The first part of the book justifies it’s positioning as being about politics, although the substance of his conception of a new politics comes in Book Two. But Hanzi also breaks new ground in this first volume by proposing an enhanced – and very compelling – model of human development. Those familiar with Spiral Dynamics, other stages models and the states and stages ideas from Integral Theory will be delighted/dismayed/incensed or otherwise emotionally impacted by his critiques and his new model. (But be warned – you need to get through the barriers he throws up in the early parts of the book.)
As we move from the industrial age and its nation state to an internet age with a globalized postindustrial market a question presents itself: What is the next major developmental stage of society after the liberal democracy with a balance between capitalism and welfare state?
In this book Hanzi Freinacht offers a compelling answer to this question. We are reaching the limits of modern society and we must work to achieve a metamodern society, that is, a society which goes beyond modern life and its institutions. The metamodern society of the future is a listening society; a society more sensitive to the inner dimensions of human beings.
Drawing upon an elaborate weaving of psychology, sociology, political science and philosophy this book lands in a positive vision for the future. It shows how a clear description of human psychological growth – how we grow as human beings – can also offer us key insights into how global society can and should evolve in the internet age. A politics that can help humans grow to the later stages of psychological development is also one that can be capable of meeting the staggering challenges of our time.
In the first part of the book Hanzi examines the politics and culture of the Nordic countries and shows how these progressive societies offer a fertile ground for metamodern politics. The basis of such metamodern politics is also described. In the second part of the book he turns to developmental psychology, describing how humans evolve through a series of stages – and how this matters immensely for the happiness and survival of us all.
As this story unfolds – in a uniquely provocative genre breaking manner – you will also glean insight into your own developmental stage and those of people around you.
Read with caution.
It’s also worthing taking a look here. The Tree of Knowledge component of Gregg’s work has relevance beyond psychology.
With grand, inclusive theories of psychology such as Freud’s now largely discredited, psychological enquiry is focused more narrowly and empirically. This book aims to change the status quo and offer a new, redefining and unified theory of psychology.
From a review by Herb Gintis, Santa Fe Institute and Central European University:
“Like sociology and anthropology, psychology is defined by incompatible competing schools of thought and cannot be considered a mature science, because there is no sense in which each generation of researchers builds upon the core analytical insights of previous generations of researchers… This book is written for clinical and research psychologists, and hence avoids the sort of mathematical model building and axiomatization that is characteristic of mature sciences… Henriques notes that it is almost impossible to define contemporary psychology because many psychologists consider psychology to be a theory of the workings of the mind, while others deny the notion of “mind” altogether, and limit themselves to modelling observed behavior. For this reason, Henriques takes his first goal to be that of “locating” the field ontologically. He argues that there is a Tree of Knowledge with four segments. The first is “Matter,” which is studied by physics, chemistry, geology, and astronomy. The second is “Life,” studied by biology. The third is “Mind,” which is the subject matter of psychology, and the fourth, and highest, is “Culture,” studied by the social sciences. “
From a review by Daniel B. Fishman, Professor, Rutgers University
“The field of psychology is known for its paradoxical combination of sweeping scope and impressive micro-theories, on the one hand, and fragmentation and internecine squabbling, on the other. To this state of affairs, any serious effort to provide integration and unity within psychological knowledge and understanding is heartily welcomed. And Henriques’ effort in this regard is not only serious, but one of the most cogent, scholarly, sophisticated, beautifully reasoned, clearly articulated, and accessibly written presentations of a unified theory in psychology that I have seen in my 50 years in the discipline.”
With 800+ pages, this is not a light read. It’s been both very highly applauded and significantly criticised. Yet it remains a foundational, must-read work for anyone with a serious interest in consciousness and evolution.
In this tour de force of scholarship and vision, Ken Wilber traces the course of evolution from matter to life to mind and describes the common patterns that evolution takes in all three of these domains. From the emergence of mind, he traces the evolution of human consciousness through its major stages of growth and development. He particularly focuses on modernity and postmodernity: what they mean; how they impact gender issues, psychotherapy, ecological concerns, and various liberation movements; and how the modern and postmodern world conceives of Spirit. This second edition features forty pages of new material, new diagrams, and extensively revised notes.
Presence is an intimate look at the development of a new theory about change and learning. In wide-ranging conversations held over a year and a half, organizational learning pioneers Peter Senge, C. Otto Scharmer, Joseph Jaworski, and Betty Sue Flowers explored the nature of transformational change—how it arises, and the fresh possibilities it offers a world dangerously out of balance. The book introduces the idea of “presence”—a concept borrowed from the natural world that the whole is entirely present in any of its parts—to the worlds of business, education, government, and leadership. Too often, the authors found, we remain stuck in old patterns of seeing and acting. By encouraging deeper levels of learning, we create an awareness of the larger whole, leading to actions that can help to shape its evolution and our future.
Drawing on the wisdom and experience of 150 scientists, social leaders, and entrepreneurs, including Brian Arthur, Rupert Sheldrake, Buckminster Fuller, Lao Tzu, and Carl Jung, Presence is both revolutionary in its exploration and hopeful in its message. This astonishing and completely original work goes on to define the capabilities that underlie our ability to see, sense, and realize new possibilities—in ourselves, in our institutions and organizations, and in society itself.
Based on over twenty years of research and spiritual practice, Essential Spirituality a groundbreaking and life-changing book.
In his decades of study, Dr. Roger Walsh has discovered that each of the great spiritual traditions has both a common goal and seven common practices to reach that goal: recognizing the sacred and divine that exist both within and around us. Filled with stories, exercises, meditations, myths, prayers, and practical advice, Essential Spirituality shows how you can integrate these seven principles into one truly rewarding way of life in which kindness, love, joy, peace, vision, wisdom, and generosity become an ever-growing part of everything you do.
Why has the zombie become such a pervasive figure in twenty-first-century popular culture? John Vervaeke, Christopher Mastropietro and Filip Miscevic seek to answer this question by arguing that particular aspects of the zombie, common to a variety of media forms, reflect a crisis in modern Western culture.
The authors examine the essential features of the zombie, including mindlessness, ugliness and homelessness, and argue that these reflect the outlook of the contemporary West and its attendant zeitgeists of anxiety, alienation, disconnection and disenfranchisement. They trace the relationship between zombies and the theme of secular apocalypse, demonstrating that the zombie draws its power from being a perversion of the Christian mythos of death and resurrection. Symbolic of a lost Christian worldview, the zombie represents a world that can no longer explain itself, nor provide us with instructions for how to live within it.
The concept of ‘domicide’ or the destruction of home is developed to describe the modern crisis of meaning that the zombie both represents and reflects. This is illustrated using case studies including the relocation of the Anishinaabe of the Grassy Narrows First Nation, and the upheaval of population displacement in the Hellenistic period. Finally, the authors invoke and reformulate symbols of the four horseman of the apocalypse as rhetorical analogues to frame those aspects of contemporary collapse that elucidate the horror of the zombie.
Zombies in Western Culture: A Twenty-First Century Crisis is required reading for anyone interested in the phenomenon of zombies in contemporary culture. It will also be of interest to an interdisciplinary audience including students and scholars of culture studies, semiotics, philosophy, religious studies, eschatology, anthropology, Jungian studies, and sociology
In the 21st century we face innumerable material and existential challenges both now and in the future, from religious fanaticism, mass migration, unfettered corporate power, to inequality, big data and climate change. Ahead of these global threats and tragedies is a common barrier to their solution—it is the spirit that has defined the age we live in: competition. The Simultaneous Policy Solution, the ‘SIMPOL Solution’ shows us how we must all come to terms with the crippling effect of global competition. Only through simultaneous action, through cooperation, can we overcome these problems.
Transcripts of a collection of podcasts from The Side View Podcast
The latest issue of The Side View Journal. Topics include ecology of practices, metamodernism, memetic mediation, Game B, integral philosophy, collective intelligence, the meaning crisis, warm data, meta-rationality, sensemaking, long-term thinking, & more.
There’s a very good video version of the book here.
The world is entering a new technological, social and global age and it is our ability to create meaning which will decide whether we face a bright future or a tragic decline.
We are living in an unsustainable state of cultural tension. Stress and depression are becoming more common, we are destroying our environment and while the rich become richer, inequality has spread both domestically and globally. The world’s entire democratic system is strained and the only ‘meaningful’ story left is our role as consumers. We flee to and are trapped by the gilded illusion of happiness that is dictated to us by consumerism.
In The World We Create, Tomas Björkman takes readers on a journey through history, economics, sociology, developmental psychology and philosophy, to illuminate where we have come from and how we have reached this breaking point. He offers new perspectives on the world we have created and suggests how we can achieve a more meaningful, sustainable world in the future.
Nominally targetted at leaders, this book is primarily a handbook about improving one’s awareness and also a business-oriented description of a widely-used model of adult developmental psychology, where “stages” are called Action Logics.
Action inquiry is a fresh approach to learning leadership in the midst of action. This highly accessible process takes each of us beyond muddling through daily dilemmas to exercising transforming power at key moments and more timely action in general. Bill Torbert and Associates lead you through more and more sophisticated “action-logics”—strategies for analyzing the world and reacting to it—until you are able to practice action inquiry continually. Speaking to everyone from new managers to CEOs to world leaders, real-life stories of leadership and organizational transformations show how action inquiry increases personal integrity, relational mutuality, company profitability, and long-term organizational and environmental sustainability.
The Zen of You and Me explains how to deal with interpersonal conflict–from a Zen perspective.
The people who get under your skin the most can, in fact, be your greatest teachers. It’s not a matter of overlooking differences, as is often taught, but of regarding those difficult aspects of the relationship with curiosity and compassion–for those very differences offer a path to profound connection. Diane Hamilton’s practical, reality-based guide to living harmoniously with even your most irritating fellow humans—spouses, partners, colleagues, parents, children–shows that “getting along” is really a matter of discovering that our differences are nothing other than an expression of our even deeper shared unity.
We have entered an age of disruption. Financial collapse, climate change, resource depletion, and a growing gap between rich and poor are but a few of the signs. Otto Scharmer and Katrin Kaufer ask, why do we collectively create results nobody wants? Meeting the challenges of this century requires updating our economic logic and operating system from an obsolete “ego-system” focused entirely on the well-being of oneself to an eco-system awareness that emphasizes the well-being of the whole.
Leading from the Emerging Future is filled with real-world examples, this thought-provoking guide presents proven practices for building a new economy that is more resilient, intentional, inclusive, and aware.
An excellent primer explaining Integral Theory. The ideas have been extended since this was published, but it’s still a great place to start learning Integral Theory.
A concise, comprehensive overview of Wilber’s revolutionary thought and its application in today’s world. In A Theory of Everything, Wilber uses clear, nontechnical language to present complex, cutting-edge theories that integrate the realms of body, mind, soul, and spirit. He then demonstrates how these theories and models can be applied to real-world problems in areas such as politics, medicine, business, education, and the environment. Wilber also discusses daily practises that readers take up in order to apply this integrative vision to their own everyday lives.
None of the four old philosophies about sex is sufficient to inspire us or even hold us in our sexuality. Sex is not merely negative or positive. Sex is not just neutral, nor is it merely sacred because it creates babies.
Erotic Mystics from the hidden tradition of Solomon’s temple taught a secret doctrine. Sex is the source of all wisdom. Sex is an expression of the erotic impulse of existence itself alive in us-the yearning for contact, pleasure, and aliveness. The Sexual, however, is not the sum total of the erotic. Rather, the sexual models the Erotic. The sexual teaches us how to live an Erotic life in all dimension of our existence.
It is these secret doctrines that were later taught by Mary Magdalene and that sparked excitement around bestselling novels such as The Da Vinci Code.
Deep understanding of the sexual becomes the portal to accessing aliveness in every dimension of our reality. This realization demands that you live sexually without shame and shows you how to re-eroticize all areas of your life.
A Return to Eros reveals the radical secret tenets of relationship between the sexual, the erotic, and the holy. They reveal what Eros actually means and share the ten core qualities of the Erotic, which are modelled by the sexual. These include being on the inside, the fullness of presence, yearning, allurement, fantasy, surrender, creativity, pleasure, and more.
Using the designing and building of The Clock of the Long Now as a framework, this is a book about the practical use of long time perspective: how to get it, how to use it, how to keep it in and out of sight. Here are the central questions it inspires: How do we make long-term thinking automatic and common instead of difficult and rare? Discipline in thought allows freedom. One needs the space and reliability to predict continuity to have the confidence not to be afraid of revolutions Taking the time to think of the future is more essential now than ever, as culture accelerates beyond its ability to be measured Probable things are vastly outnumbered by countless near-impossible eventualities. Reality is statistically forced to be extraordinary; fiction is not allowed this freedom This is a potent book that combines the chronicling of fantastic technology with equally visionary philosophical inquiry.
Now there is a way to not just think Integrally, but to embody an Integral worldview in your everyday life.
Integral Life Practice is not just a new approach to self-development and higher awareness, but a way of making sense of—and making best use of—the existing treasure trove of insights, methods, and practices for cultivating a more enlightened life. It offers a uniquely adaptive approach to awakened living that’s suitable for everyone: people with busy careers and families, college students, retirees, even hardcore athletes and yogis. It’s geared for devout—and irreverent—people of any religion, or no religion!
This highly flexible system will help you develop your physical health, spiritual awareness, emotional balance, mental clarity, relational joy, and energy level, within a framework that integrates all aspects of your life. Combining original exercises, vivid examples, cutting-edge theory, and illustrative graphics, Integral Life Practice is the ultimate handbook for realizing freedom and fullness in the 21st century.
For more information, visit www.Integral-Life-Practice.com.
In Nordic Ideology, the anticipated sequel to The Listening Society, the great philosopher Hanzi Freinacht strikes again from his refuge in the Alps—now with a yet bolder mission: to write social and political theory as a page-turner.
This book can be read independently of the first one and it outlines a path to a metamodern society, emerging from the Nordic countries—one that emerges from, but ultimately cancels and outcompetes modern society as we know it, while saving the world-system from collapse. How can this be achieved?
Here, things get real.
Not only do you get an overview of how society develops—what is higher freedom, deeper equality, a more intricate order of self-organization?—you get an actual plan-of-action for how to transform all of society and the people in it; indeed, even a strategy for how to organize and take charge of political development.
Loved and despised, Hanzi leaves few readers untouched. No issue is too controversial, no source of knowledge taboo; while committed to deep democracy and freedom, Hanzi does not shy away from learning from the totalitarian ideologies of the 20th century. And indeed, the power of his vision, and the six new forms of metamodern politics introduced in the book, compels readers to act—to actualize the vision, or to stop the metamodernists at any cost.
Serious meets fun, as sincerity meets irony, as politics meets poetry in this magisterial work of a unique and dangerous rebel scholar.
Two major works have been written within the framework of Integral Wisdom about the nature of Self and God. While they share important features, namely the evolutionary context of the conversation and a vision of Self beyond Ego, their interior visions of the quality of the Self beyond Ego are profoundly different. Both of these visions of Self-or key dimensions of the two versions-have been adopted, directly and indirectly by many spiritual teachers. In Self in Integral Evolutionary Mysticism – a clear and compelling work – Marc Gafni articulates the two models, their shared features, their differences and why-as we seek to articulate an Integral Wisdom-these differences matter so desperately.
With his first groundbreaking book Soul Prints, Dr. Marc Gafni taught readers how to tread a lifelong path of meaning by realizing their Unique Selves. Now, in The Mystery of Love, the profound philosopher and beloved spiritual teacher invites readers to the next step on the journey, addressing with passion, wisdom, and genuine humility the all-important issues of love, creativity, and our erotic connection to the universe.
American politics are badly broken. Yet to solve the seemingly intractable problem of hyperpolarization, we need to look beyond the gridlocked politics of Washington D.C. In Developmental Politics, Steve McIntosh shows how this growing rift in the fabric of American society is a cultural problem that requires a cultural solution. He offers a pragmatic yet inspiring approach to our national political dilemma through a new politics of culture―one that goes right to the heart of this entrenched, complex issue. McIntosh presents a variety of innovative methods through which citizens and political leaders from across the political spectrum can reach agreement and achieve consensus.
McIntosh’s proposals for overcoming hyperpolarization are founded on an emerging form of “cultural intelligence” that directly addresses the conflicting values underlying our poisoned politics. This new way of seeing leads to an inclusive vision of social progress―a new American Dream―that can help revive our collective sense of common cause and thereby restore the functionality of our democracy. Developmental Politics provides the fresh thinking we need to transcend America’s contemporary political impasse.
This is a collection of essays, reflections and poems by Nora Bateson, the noted research designer, film-maker, writer and lecturer. She is the daughter of Gregory Bateson and president of the International Bateson Institute (IBI). Building on Gregory Bateson’s famous book Towards an Ecology of Mind and her own film on the subject, Nora Bateson here updates our thinking on systems and ecosystems, applying her own insights and those of her team at IBI to education, organisations, complexity, academia, and the way that society organizes itself. She also introduces the term symmathesy to describe the contextual mutual learning through interaction that takes place in living entities at larger or smaller scales. While she retains her father’s rigorous attention to definition, observation and academic precision, she also moves well beyond that frame of reference to incorporate more embodied ways of knowing and understanding. These are reflected in her essays and poems on food, Christmas, love, honesty, environmentalism and leadership. [Subject: Systems thinking, education, social anthropology, environmentalism, Bateson, symmathesy]
The Evolving Self focuses upon the most basic and universal of psychological problems―the individual’s effort to make sense of experience, to make meaning of life. According to Robert Kegan, meaning-making is a lifelong activity that begins in earliest infancy and continues to evolve through a series of stages encompassing childhood, adolescence, and adulthood. The Evolving Self describes this process of evolution in rich and human detail, concentrating especially on the internal experience of growth and transition, its costs and disruptions as well as its triumphs.
At the heart of our meaning-making activity, the book suggests, is the drawing and redrawing of the distinction between self and other. Using Piagetian theory in a creative new way to make sense of how we make sense of ourselves, Kegan shows that each meaning-making stage is a new solution to the lifelong tension between the universal human yearning to be connected, attached, and included, on the one hand, and to be distinct, independent, and autonomous on the other. The Evolving Self is the story of our continuing negotiation of this tension. It is a book that is theoretically daring enough to propose a reinterpretation of the Oedipus complex and clinically concerned enough to suggest a variety of fresh new ways to treat those psychological complaints that commonly arise in the course of development.
Kegan is an irrepressible storyteller, an impassioned opponent of the health-and-illness approach to psychological distress, and a sturdy builder of psychological theory. His is an original and distinctive new voice in the growing discussion of human development across the life span.
Underlying the vision behind democracy is the recognition that every individual has dignity, adequacy and worth. This democratic understanding of the worth and standing of the individual lies at the core of what the West calls enlightenment. The Western idea of enlightenment, rooted in the great vision of the Biblical prophets, is generally understood to have entered mainstream consciousness through the political democratic movements of the mid 18th century. Western enlightenment is primarily concerned with the democratization of political power. Classical enlightenment, sometimes called Eastern enlightenment because it was greatly emphasized in the East, is about the individual merging into the greater one. The appearance of a separate self is an illusion, which must be overcome as the individual realizes that one is really not separate at all but part of the one. The goal of Eastern enlightenment is moving beyond the grasping ego and desperately seeking separate self by attaining a state of consciousness in which the illusion of separateness was dissolved in the greater one. This path of classical enlightenment is seen as the path beyond suffering. Unique Self-enlightenment brings the Eastern and Western understandings about enlightenment together, into a higher Integral World Spirituality embrace. Unique Self-enlightenment is based on your commitment to transcend separate self into the one, even as you realize that that essence sees through your unique perspective. Unique Self opens the door to the potential democratization of enlightenment. To awaken to Your Unique Self is to be lived as God, which, in truth, means to be lived as love.
Technological development, climate change and globalization are challenging the national institutions and modes of governance we created during the industrial era. Our old knowledge and general understanding of the world do not provide sufficient answers anymore. In order to maintain meaningful lives, social calm and liberal democracy, we need to upgrade our meaning-making to match the complexity of the world we are creating. Metamodernity is an alternative to both modernity and postmodernism, a cultural code that presents itself as an opportunity if we work deliberately towards it. Metamodernity provides us with a framework for understanding ourselves and our societies in a much more complex way. It contains both indigenous, premodern, modern, and postmodern cultural elements and thus provides social norms and a moral fabric for intimacy, spirituality, religion, science, and self-exploration, all at the same time. It is a way of strengthening local, national, continental, and global cultural heritage among all and thus has the potential to dismantle the fear of losing one’s culture as the economy as well as the internet and exponential technologies are disrupting our current modes of societal organization and governance. Metamodernity will thus allow us to be meaning-making at a deeper emotional level and a higher intellectual level compared to today; it will allow us more complex understanding, which may match the complexity of the problems we need to solve. Appropriate meaning-making is the best prevention against the frustrations that generally lead to authoritarian ideologies and societal instability. Using metamodernity as the filter through which we see the world and as a template, we can create, among other things, new and appropriate education, politics and institutions for our societies of the 21st century. A vision such as this may even give hope.
It’s worth noting that Whole Earth Discipline only discusses the lower-right quadrant (external, collective) of Wilber’s four-quadrant model . Issues such as consciousness and culture (left quadrants) are outside its scope. Also, inasmuch as there is any form of consensus of viewpoints about proposed solution, some of the proposed solutions in this book might be considered to be outliers.
Whole Earth Discipline, an eye-opening book by the legendary author of the National Book Award-winning Whole Earth Catalog, persuasively details a new approach to our stewardship of the planet. Lifelong ecologist and futurist Stewart Brand relies on scientific rigor to shatter myths concerning nuclear energy, urbanization, genetic engineering, and other controversial subjects, showing exactly where the sources of our dilemmas lie and offering a bold, inventive set of policies and design- based solutions for shaping a more sustainable society. Thought- provoking and passionately argued, this is a pioneering book on one of the hottest issues facing humanity today.
Flipping the script on climate change, Eisenstein makes a case for a wholesale reimagining of the framing, tactics, and goals we employ in our journey to heal from ecological destruction.
With research and insight, Charles Eisenstein details how the quantification of the natural world leads to a lack of integration and our “fight” mentality. With an entire chapter unpacking the climate change denier’s point of view, he advocates for expanding our exclusive focus on carbon emissions to see the broader picture beyond our short-sighted and incomplete approach. The rivers, forests, and creatures of the natural and material world are sacred and valuable in their own right, not simply for carbon credits or preventing the extinction of one species versus another. After all, when you ask someone why they first became an environmentalist, they’re likely to point to the river they played in, the ocean they visited, the wild animals they observed, or the trees they climbed when they were a kid. This refocusing away from impending catastrophe and our inevitable doom cultivates meaningful emotional and psychological connections and provides real, actionable steps to caring for the earth. Freeing ourselves from a war mentality and seeing the bigger picture of how everything from prison reform to saving the whales can contribute to our planetary ecological health, we resist reflexive postures of solution and blame and reach toward the deep place where commitment lives.
Recasting current problems as emergent opportunities, Terry Patten offers creative responses, practices, and conscious conversations for tackling the profound inner and outer work we must do to build an integral future. In practical and personal terms, he discusses how we can all become active agents of a transformation of human civilization and why that is necessary to our continued survival. Patten’s narrative focuses on two aspects of existence–our dynamic but fractured and threatened world, and our underlying wholeness and unity. Only by honoring both of these realities simultaneously can we make sustainable changes in ourselves, our communities, our body politic, and our planetary life-support system.
A New Republic of the Heart provides a comprehensive understanding and inspiring vision for “being the change” in a way that can address the most intractable problems of our time. Patten shows how we can come together in our communities for conversations that matter and describes new communities, enterprises, and forms of dialogue that integrate both inner personal growth work with outer awareness, activism, and service.
The integral worldview represents the next crucial step in the development of our civilization. Through its enlarged understanding of the evolution of consciousness and culture, the emerging perspective known as integral consciousness provides realistic and pragmatic solutions to our growing global problems, both environmental and political. As McIntosh convincingly demonstrates, the integral worldview’s transformational potential provides a way to literally become the change we want to see in the world. This is really two books in one: the first half serves as an accessible and highly readable introduction to the power of integral consciousness, with the second half making a variety of original contributions to the integral perspective and breaking new ground in the application of integral philosophy to politics and spirituality. Moreover, McIntosh provides a much-needed contextualization and critique of the integral worldview’s leading author, Ken Wilber, which helps make integral philosophy relevant to a larger audience.
Why is the gap so great between our hopes, our intentions, even our decisions-and what we are actually able to bring about? Even when we are able to make important changes-in our own lives or the groups we lead at work-why are the changes are so frequently short-lived and we are soon back to business as usual? What can we do to transform this troubling reality?
In this intensely practical book, Harvard psychologists Robert Kegan and Lisa Laskow Lahey take us on a carefully guided journey designed to help us answer these very questions. And not just generally, or in the abstract. They help each of us arrive at our own particular answers that can solve the puzzling gap between what we intend and what we are able to accomplish. How the Way We Talk Can Change the Way We Work provides you with the tools to create a powerful new build-it-yourself mental technology.
The debate over whether the Net is good or bad for us fills the airwaves and the blogosphere. But for all the heat of claim and counter-claim, the argument is essentially beside the point: It’s here; it’s everywhere. The real question is, do we direct technology, or do we let ourselves be directed by it and those who have mastered it? “Choose the former,” writes Rushkoff, “and you gain access to the control panel of civilization. Choose the latter, and it could be the last real choice you get to make.”
In ten chapters, composed of ten “commands” accompanied by original illustrations from comic artist Leland Purvis, in Program or Be Programmed, Rushkoff provides cyber enthusiasts and technophobes alike with the guidelines to navigate this new universe.
In this spirited, accessible poetics of new media, Rushkoff picks up where Marshall McLuhan left off, helping readers come to recognize programming as the new literacy of the digital age––and as a template through which to see beyond social conventions and power structures that have vexed us for centuries. This is a friendly little book with a big and actionable message.
In the current era of increasing planetary interconnectedness, ecological theories and practices are called to become more inclusive, complex, and comprehensive. The diverse contributions to this book offer a range of integral approaches to ecology that cross the boundaries of the humanities and sciences and help us understand and respond to today’s ecological challenges. The contributors provide detailed analyses of assorted integral ecologies, drawing on such founding figures and precursors as Thomas Berry, Leonardo Boff, Holmes Rolston III, Ken Wilber, and Edgar Morin. Also included is research across the social sciences, biophysical sciences, and humanities discussing multiple worldviews and perspectives related to integral ecologies. The Variety of Integral Ecologies is both an accessible guide and an advanced supplement to the growing research for a more comprehensive understanding of ecological issues and the development of a peaceful, just, and sustainable planetary civilization.
Bildung is moral and emotional maturity. Bildung is also to have the education and knowledge necessary to thrive in your society; bildung is to be deeply embedded in culture and community while having the autonomy to carve your own path in life. Bildung is always personal and unique.Bildung is a German word that has no word in English. Beginning in the 1770s, German philosophers explored bildung as a secular form of inner development and it became popular among the bourgeoisie.In Denmark, a pastor realized in the 1830s that the peasants needed bildung too, and he envisioned a new kind of school: the folk-high-school. In 1851, a Danish teacher, Christen Kold, figured out how to teach in such a way that young farmhands learned to think for themselves: he told them moving stories and let them ask questions. Once he had their attention, he could teach them new farming techniques, science, philosophy, history, religion, literature, art, economic theory, and political science. Norway, Sweden and Finland copied the folk-high-school concept in the 1860s and by 1900, a critical mass of youngsters in the Nordic countries had upgraded their skills and their thinking, and the Nordics had gone from being among the poorest countries in Europe to being among the richest. This development and the bildung that carried it also meant that the Nordics made the transition from agricultural feudal societies to modern, democratic, industrialized nation-states peacefully.As we are facing new challenges from digitization, globalization, a pandemic and environmental changes we need bildung for the 21st century and the book concludes by exploring what that might look like.