By: The Posts Author | Posted on: 15 Jul 20
Making the Move to Meta-Modern Monetary TheoryIn this trilogy of articles (Part 1, Part 2, Part 3), I interpolate Tomas Bjorkman’s magnum opus The World We Create: From God to Market, which is designed to awaken us to our own social constructions and develop a more conscious society based on evolutionary and complexity thinking, and ultimately reimagine monetary relations. I reviewed some broader themes of his book and the implications of the movement in an article titled The World We’re Creating (2018), which I followed up with The World That’s Emerging (2020). This is a process that invites our network as
Making the Move to Meta-Modern Monetary TheoryIn this trilogy of articles (Part 1, Part 2, Part 3), I interpolate Tomas Bjorkman’s magnum opus The World We Create: From God to Market, which is designed to awaken us to our own social constructions and develop a more conscious society based on evolutionary and complexity thinking, and ultimately reimagine monetary relations. I reviewed
By: The Posts Author | Posted on: 15 Jul 20
Making the Move to Meta-Modern Monetary TheoryIn this trilogy of articles (Part 1, Part 2, Part 3), I interpolate Tomas Bjorkman’s magnum opus The World We Create: From God to Market, which is designed to awaken us to our own social constructions and develop a more conscious society based on evolutionary and complexity thinking, and ultimately reimagine monetary relations. I reviewed some broader themes of his book and the implications of the movement in an article titled The World We’re Creating (2018), which I followed up with The World That’s Emerging (2020). This is a process that invites our network as
Making the Move to Meta-Modern Monetary TheoryIn this trilogy of articles (Part 1, Part 2, Part 3), I interpolate Tomas Bjorkman’s magnum opus The World We Create: From God to Market, which is designed to awaken us to our own social constructions and develop a more conscious society based on evolutionary and complexity thinking, and ultimately reimagine monetary relations. I reviewed
By: The Posts Author | Posted on: 15 Jul 20
From Social Construction to Sociological ReconstructionIn this trilogy of articles (Part 1, Part 2, Part 3), I interpolate Tomas Bjorkman’s magnum opus The World We Create: From God to Market, which is designed to awaken us to our own social constructions and develop a more conscious society based on evolutionary and complexity thinking, and ultimately reimagine monetary relations. I reviewed some broader themes of his book and the implications of the movement in an article titled The World We’re Creating (2018), which I followed up with The World That’s Emerging (2020). This is a process that invites our network as
From Social Construction to Sociological ReconstructionIn this trilogy of articles (Part 1, Part 2, Part 3), I interpolate Tomas Bjorkman’s magnum opus The World We Create: From God to Market, which is designed to awaken us to our own social constructions and develop a more conscious society based on evolutionary and complexity thinking, and ultimately reimagine monetary relations. I reviewed
By: The Posts Author | Posted on: 15 Jul 20
From Social Construction to Sociological ReconstructionIn this trilogy of articles (Part 1, Part 2, Part 3), I interpolate Tomas Bjorkman’s magnum opus The World We Create: From God to Market, which is designed to awaken us to our own social constructions and develop a more conscious society based on evolutionary and complexity thinking, and ultimately reimagine monetary relations. I reviewed some broader themes of his book and the implications of the movement in an article titled The World We’re Creating (2018), which I followed up with The World That’s Emerging (2020). This is a process that invites our network as
From Social Construction to Sociological ReconstructionIn this trilogy of articles (Part 1, Part 2, Part 3), I interpolate Tomas Bjorkman’s magnum opus The World We Create: From God to Market, which is designed to awaken us to our own social constructions and develop a more conscious society based on evolutionary and complexity thinking, and ultimately reimagine monetary relations. I reviewed
By: The Posts Author | Posted on: 15 Jul 20
Creating the Collective Imaginary of Tomorrow, TodayIn this trilogy of articles (Part 1, Part 2, Part 3), I interpolate Tomas Bjorkman’s magnum opus The World We Create: From God to Market, which is designed to awaken us to our own social constructions and develop a more conscious society based on evolutionary and complexity thinking, and ultimately reimagine monetary relations. I reviewed some broader themes of his book and the implications of the movement in an article titled The World We’re Creating (2018), which I followed up with The World That’s Emerging (2020). This is a process that invites our network
Creating the Collective Imaginary of Tomorrow, TodayIn this trilogy of articles (Part 1, Part 2, Part 3), I interpolate Tomas Bjorkman’s magnum opus The World We Create: From God to Market, which is designed to awaken us to our own social constructions and develop a more conscious society based on evolutionary and complexity thinking, and ultimately reimagine monetary relations. I
By: The Posts Author | Posted on: 15 Jul 20
Creating the Collective Imaginary of Tomorrow, TodayIn this trilogy of articles (Part 1, Part 2, Part 3), I interpolate Tomas Bjorkman’s magnum opus The World We Create: From God to Market, which is designed to awaken us to our own social constructions and develop a more conscious society based on evolutionary and complexity thinking, and ultimately reimagine monetary relations. I reviewed some broader themes of his book and the implications of the movement in an article titled The World We’re Creating (2018), which I followed up with The World That’s Emerging (2020). This is a process that invites our network
Creating the Collective Imaginary of Tomorrow, TodayIn this trilogy of articles (Part 1, Part 2, Part 3), I interpolate Tomas Bjorkman’s magnum opus The World We Create: From God to Market, which is designed to awaken us to our own social constructions and develop a more conscious society based on evolutionary and complexity thinking, and ultimately reimagine monetary relations. I
By: The Posts Author | Posted on: 11 Jul 20
From Post-Truth to Paradigm Shift“There is nothing more dangerous than sincere ignorance and conscientious stupidity” — Martin Luther King JrPrologue: Thinking about Think TanksThomas Medvetz’ book Think Tanks in America (2012) presents a great fusion of some my interests: think tanks, public sociology, and intellectualism. The impact of think tanks — havens for knowledge production and policy shaping — falls very short of the ideal behind them. They tend to degrade into a “lobbying firm in disguise” (p. 29), coming to conclusions that confirm bias and crowd out other voices. Think tanks have effectively become powerful political actors with little to no accountability. Few, if any, make a reflexive
From Post-Truth to Paradigm Shift“There is nothing more dangerous than sincere ignorance and conscientious stupidity” — Martin Luther King JrPrologue: Thinking about Think TanksThomas Medvetz’ book Think Tanks in America (2012) presents a great fusion of some my interests: think tanks, public sociology, and intellectualism. The impact of think tanks — havens for knowledge production and policy shaping — falls very short of the ideal behind them. They tend
By: The Posts Author | Posted on: 11 Jul 20
From Post-Truth to Paradigm Shift“There is nothing more dangerous than sincere ignorance and conscientious stupidity” — Martin Luther King JrPrologue: Thinking about Think TanksThomas Medvetz’ book Think Tanks in America (2012) presents a great fusion of some my interests: think tanks, public sociology, and intellectualism. The impact of think tanks — havens for knowledge production and policy shaping — falls very short of the ideal behind them. They tend to degrade into a “lobbying firm in disguise” (p. 29), coming to conclusions that confirm bias and crowd out other voices. Think tanks have effectively become powerful political actors with little to no accountability. Few, if any, make a reflexive
From Post-Truth to Paradigm Shift“There is nothing more dangerous than sincere ignorance and conscientious stupidity” — Martin Luther King JrPrologue: Thinking about Think TanksThomas Medvetz’ book Think Tanks in America (2012) presents a great fusion of some my interests: think tanks, public sociology, and intellectualism. The impact of think tanks — havens for knowledge production and policy shaping — falls very short of the ideal behind them. They tend
By: The Posts Author | Posted on: 18 Jun 20
How We Come Together as the World Comes Apart8-Breaths of Process Architecture, Mary Alice ArthurIntroductionChange is inevitable but hard nonetheless. There are growing pains and transitional traumas, whether the process is intentional or not. But it doesn’t have to be so difficult; we have maps and mediators to guide us. Many have prepared for this sort of challenge, but we still have to choose it. Against my idealism, I often hear the phrase “you’ll never get everyone to agree”, to which I respond; “have you tried?” It is a constant effort to change ourselves and each other, but I think we’ve been
How We Come Together as the World Comes Apart8-Breaths of Process Architecture, Mary Alice ArthurIntroductionChange is inevitable but hard nonetheless. There are growing pains and transitional traumas, whether the process is intentional or not. But it doesn’t have to be so difficult; we have maps and mediators to guide us. Many have prepared for this sort of challenge, but we still have
By: The Posts Author | Posted on: 18 Jun 20
How We Come Together as the World Comes Apart8-Breaths of Process Architecture, Mary Alice ArthurIntroductionChange is inevitable but hard nonetheless. There are growing pains and transitional traumas, whether the process is intentional or not. But it doesn’t have to be so difficult; we have maps and mediators to guide us. Many have prepared for this sort of challenge, but we still have to choose it. Against my idealism, I often hear the phrase “you’ll never get everyone to agree”, to which I respond; “have you tried?” It is a constant effort to change ourselves and each other, but I think we’ve been
How We Come Together as the World Comes Apart8-Breaths of Process Architecture, Mary Alice ArthurIntroductionChange is inevitable but hard nonetheless. There are growing pains and transitional traumas, whether the process is intentional or not. But it doesn’t have to be so difficult; we have maps and mediators to guide us. Many have prepared for this sort of challenge, but we still have